【爾甜心一包養網雅臺】年齡經通義&隱公元年（13）
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ElderageBaoqing.comTongyi&Heng First Year (13)
Author: Eryatai
Source: “Eryatai Ask” WeChat Public Number
Time: Confucius was the 2572 year of the year Renyin, Gengshen
� Dong Zi 心文 said: After he stopped talking about the phone, the little girl started to use short videos again. Song Wei asked with concern: Tao is used to produce the law, and to govern his ambitions and to understand it to benevolence (“Bully Tao Tongsan”). The rule of domineering.
The rule of the Tao is to govern the great way of the whole country. The whole country is the position of a person (people are the “coordination body” of the whole human body), and the three talents of the six people are in the middle. No earth is the total name of all things, and man is the combination of virtues of six things. Therefore, it is said that the way to establish heaven is called yin and yang, the way to reach the age is called softness and silence, and the way to establish man is called benevolence and righteousness. Dong Zi said: “Where age is governed by people and me. Therefore, people governing people and me are benevolence and righteousness. To calm people with benevolence and righteousness are corrected by me. Therefore, benevolence is a person who speaks of others, and righteousness is a person who speaks of me… Therefore, age is a person who is benevolent and righteousness.” (“Benevolence and righteousness”) The way to govern the whole country is not other, and benevolence and righteousness are corrupt. “The way of overlords is all based on benevolence. Benevolence is the heart of heaven, so it is the heart of heaven.” (“Yu Xu”) The heart of kings is the heart of heaven, and it is governed by heaven. It is appropriate to express one’s meaning, “It is appropriate to express one’s meaning before it can be called “,” meaning is used to express one’s meaning. “This is different from benevolence. Benevolence comes from the past, meaning comes; benevolence is far away, meaning is close. Love is in people, benevolence is in me, meaning is in me. Benevolence is in me, meaning is in me.” “A righteous person seeks the difference between benevolence and righteousness, to discern between people and me, then distinguish between inside and outside, and to be attached to the opposite direction. Therefore, internal governance is to correct the body, to be well-behaved and bring blessings; external governance is to promote grace and tolerate the broad and control, tolerate the people.” (“Benevolence Law”) A benevolent loves people, and loves them from others and me, and to be born from both the two sides. If the earth is as long as I am and there is no one else, then kindness can be lost. Benevolence is the virtue of heaven, and benevolence will destroy all the country and the country. Therefore, “the age of the age is not as good as the ruler, and the same is to serve the benevolent people” (“Jinghua”). Therefore, “Confucius knew that he could get rid of his mistakes, and he was in a state of disbelief in his life” (“Yu Xu”). Therefore, “Big Learning” says that there is a “straight way” in the whole country. The rule is based on this, which is benevolence and righteousness. The meaning of the rules is to be kind and righteous throughout the country. Benevolence, and the whole country is the “order of humanity” that the Saint King dreams most, or “Constrain emotions and management order”. Therefore, the age and opening are all based on the essence of all things to establish one. One is domineering, which is the way for the sage king to govern the whole country. This is the system of Confucius’s great way.
Governing the way comes from the method of governance. Dong Zi said: “The method of benevolence is to love people, not love me.Constraint; the method of righteousness is to correct me, not the gentleman. “(“Benevolence and Law”) Right means politics, the source of political affairs; love means transformation, the source of education. From this, the two ends of the law of governance are revealed. “Right means that the right thing is to the heavens as the destiny of human beings. The heaven is the destiny of human beings, and it is shameful to be virtuous and righteous. ” (Bamboo Forest) “The way of Dharma is correct, copy and end, correct the inside and outside, and the action is wrong, and everything changes and follows, which can be said to be correct. “(“Reform of the Three Dynasties”) Therefore, Confucius said: Political means righteousness. If you don’t have to be righteous, who dares to be unrighteous? When discussing politics, there is no way to go. “The number of Liuhe cannot be as good as the number of people who are alone in the cold and summer, and there must be spring, summer, autumn and winter. The way of a saint is not as good as the power of a sage to achieve politics alone, and there must be education. Therefore, it is said: First, we should be loved by others, and we should be kind to teach us… This lack of independence in this power, but isn’t the merit of education great? ”Baozhuang Website Therefore, it is said: “The ancient kings saw the teachings of the people and could be understood easily. “(“Heavenly Being a Man”) “Education and practice are great and moral, and people across the country have fewer people. “(“Yu Xu”) Therefore, the king said, “The rule of the king is not only in the two aspects of politics and religion. The root of the word is the root of the teaching, and the end of the politics; the order of the words is the beginning of the politics, and the end of the politics can be implemented. “(The King’s System of the Book of the Kings)
The politics and religion are both in the general system. Now I will use the Zhou Rong to clarify it. The Zhou Rong has six codes: one is the governance code, two is the teaching code, three is the gift code, four is the political code, five is the punishment code, and six is the affairs code. The king uses the Tao to govern the whole country, and the government often adheres to it as the rules and regulations. The first is to govern the country, and to spread the country, we must spread the principles and control human nature in all directions, and to control the principles and conditions. Gu Liang said that “the emperor’s priest is connected to the four seas”, so it is said that the officials of the tomb priests achieve the Tao to govern the country with their way. The second is the teaching code, to ensure the stability of the country, the land should not be colonized, and the wealth should not be prosperous. The Taoist practice is desolate, and the customs are lewd and eccentric, and it is dangerous, and it is dangerous to harm Situ. Therefore, it is said: The Situ official achieves virtue and brings peace to the country. The third is to be ritualized, to be harmonious, to be harmonious, to be harmonious with the country, to be unfamiliar with father and son, to be indecisive, to be indecisive, to be indecisive, to be indecisive, to be indecisive, to be harmonious with Zongbo. Therefore, it is said: The official achieves benevolence and to be harmonious with the country. Four It is called political code, to be a state of peace, to be able to lose official titles, to be rewarded with merits, to be rewarded with titles, to be punished with resentment, to be weak and not eliminated, to be said to be disobedient, to be disobedient, to be punished with sages, to be disobedient, to be punished with sages. Therefore, it is said: The official of the state of peace is to become a saint, to be pacified by the saints. The fifth is to be punished with punishment, to be punished with punishment, to be violent, traitorous, and evil, to be defeated, to be said to be unsuccessful, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, to be defeated, toSiko. That is the meaning of the country. The sixth is the scriptures, which means that the country is rich and the country is not reviewed. It is to establish things and lose mon
